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The Bible’s self-referential statements are sufficient to completely settle the question of canonicity
or something else
arguing that these penalties — including for capital crimes — were designed to be applied flexibly
He shows that the church of the first millennium took the same approach to canonization and clearly sided with the Reformation and against the reactionary Roman Catholic and Eastern Orthodox approaches to canon since the Reformation
Why God Didn't Mandate the Death Penalty for All Capital Crimes - 10 Pack Canon and Manuscripts of the Bible The Bible’s self-referential statements areA case for why Old Testament penology continues to be our standard of justice, but suggesting a different (more flexible) interpretation of Old Testament penology than has usually been given. Dr. Kayser argues that the principles of justice behind the Old Testament civil penalties were intended for more than Israel, and demonstrates how the New Testament specifically upholds Old Testament criminal justice. However he also provides a corrective to
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